by: Shannon Tiezzi
With the passing of Lee
Kuan Yew, Singapore’s first prime minister and one of the most
influential Asian politicians, leaders and media outlets all over the
world have put in their two cents on his legacy. In the Western world,
analysis of his influence is generally mixed; the Washington Post, for example, led off its piece
by calling Lee “the democratic world’s favorite dictator.” But in
China, where Lee’s mix of authoritarian governance and economic reform
proved hugely influential, reflections are far more glowing.
China’s Foreign Ministry issued a statement
on March 23 saying that “the Chinese side deeply mourns the loss of Mr.
Lee Kuan Yew.” The statement praised Lee as “a uniquely influential
statesman in Asia and a strategist embodying oriental values and
international vision.”
For China, that high praise might actually be underestimating Lee’s
importance. After the death of Mao Zedong, Beijing’s leaders knew that
Maoist philosophy was not the way forward for China – but they were
loath to adopt Western alternatives such as democracy and a free market
economy. In Lee’s Singapore, Chinese leaders found an alternative path,
a path they could sell as being uniquely suited for Asian (or
“oriental,” as China’s FM put it) values. That choice, to combine
economic reforms with authoritarianism, shaped China as we know it
today.
Jin Canrong of Renmin University told China Daily that
Lee’s greatest contribution to China was “sharing Singapore’s
successful experience in governance.” In his biography of Deng Xiaoping,
Ezra Vogel wrote that China’s great reformed was inspired by the
example of Lee’s Singapore. Xi Jinping himself has said that China’s
modernization process has been undeniably shaped by the “tens of
thousands of Chinese officials” who went to Singapore to study Lee’s
model. Lee himself visited China over 30 times and met with Chinese
leaders from Mao to Xi Jinping, offering advice.
Perhaps Lee’s greatest legacy for China was inspiring not simply
Deng’s economic reforms, but the very idea that reform and adaptation is
a never-ending, essential process. As Lee put it in a 2007 interview with the New York Times, Singapore
embraces practicality rather than ideology: “Does it work? If it works,
let’s try it. If it’s fine, let’s continue it. If it doesn’t work, toss
it out, try another one.” That pragmatic stance is echoed in Deng
Xiaoping’s famous statement that “it doesn’t matter whether a cat is
black or white, as long as it catches mice.”
Lee’s embrace of experimental reform is alive and well today in Xi
and company’s emphasis on “comprehensively deepening reform.” In
particular, China hopes to follow in the one area where its reforms
veered away from Lee’s model – Singapore is known as one of the least
corrupt countries in the world, while corruption in China has grown so
great that leaders see it as an existential threat to Party rule. Legal
analysts interviewed by the Wall Street Journal say the Singaporean model is providing a blueprint for legal reforms in China today.
However, in their zeal for practical reforms, both Lee and China kept
to one baseline – the idea that democracy (at least as defined by the
West) is incompatible with ‘Asian values.’ Lee’s comment
that China would “collapse” if it became a liberal democracy echoes
similar themes popular among Chinese officials and state-run media.
Given Lee’s influence on China, it’s no wonder that Western leaders
turned to him for advice on how to deal with Beijing. From Henry
Kissinger to Tony Blair, Lee advised politicians for decades. Scholars
even recently gathered together Lee’s advice for how to navigate the
turbulent period as China becomes a peer competitor with the U.S.,
creating the book Lee Kuan Yew: The Grand Master’s Insights on China, the United States, and the World (published just two years ago).
Lee realized far earlier than most
that China’s rise would necessitate a shift in the international order.
“It’s not possible to pretend that [China] is just another big player,”
Lee said in 1993.
“This is the biggest player in the history of man.” Such language
delighted leaders in Beijing eager to believe in the unique power of
China’s history and culture and the inevitability of China’s rise. For
years, Chinese leaders trusted Lee to explain their country. As China Daily put it,
“When China encountered resistance in the international arena, Lee
played an important role in mediating and interpreting for China.”
To observers in the West, Lee’s words now seem prescient – one
wonders how history might have changed in Washington, for example, had
taken Lee’s advice to heart 20 years ago. With Lee gone, both China and
the West will have to figure out how to deal with each other without his
guidance.
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